Hebräische Bibel
Hebräische Bibel

Musar zu Schemuel II 7:2

וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־נָתָ֣ן הַנָּבִ֔יא רְאֵ֣ה נָ֔א אָנֹכִ֥י יוֹשֵׁ֖ב בְּבֵ֣ית אֲרָזִ֑ים וַֽאֲרוֹן֙ הָֽאֱלֹהִ֔ים יֹשֵׁ֖ב בְּת֥וֹךְ הַיְרִיעָֽה׃

dass der König zu Nathan, dem Propheten, sagte: 'Sehen Sie jetzt, ich wohne in einem Haus aus Zedernholz, aber die Lade Gottes wohnt in Vorhängen.'

Shenei Luchot HaBerit

David was troubled by this condition of the שכינה, Divine Presence; he wanted G–d to have a permanent abode on earth in a fixed place. This is why he wanted to build a Temple, as opposed to the Tabernacle which by definition was a temporary structure, (cf. Samuel II 7,2) He could not abide the fact that whereas he, David, dwelled in a solid house, G–d should be content with a structure the ceiling of which consisted merely of hides and carpets. This is also the mystical dimension of Psalms 132,2: "When he swore to G–d, vowed to the Mighty One of Jacob: 'I will not enter my house, nor will I mount my bed, I will not give sleep to my eyes, nor slumber to my eyelids until I find a place for the Lord, an abode for the Mighty one of Jacob.'" In addition we read in Psalms 132,13: "For the Lord has chosen Zion, He has desired it for His seat. This is My resting-place for all time; here I will dwell, for I desire it."
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